Fabian Hamilton – 2022 Speech on Blasphemy Laws and Allegations in Commonwealth Countries
The speech made by Fabian Hamilton, the Labour MP for Leeds North East, in Westminster Hall on 11 October 2022.
It is a pleasure to serve under your chairship, Sir Charles, in the first debate after the conference recess. I thank my friend, the hon. Member for Strangford (Jim Shannon), for securing this debate. His work on the issue is hugely appreciated by Members from all parts of the House. I also thank my friend, the hon. Member for Congleton (Fiona Bruce), who is a known champion for freedom of religion and belief. I am glad that the conference that she and many others organised earlier this year was such a great success, with 88 Governments sending representatives. That is a tribute to her work and that of the hon. Gentleman.
The hon. Gentleman opened the debate by saying that Commonwealth countries are some of the worst offenders when it comes to blasphemy laws, and that a higher proportion of them impose the death penalty for blasphemy. That should be a source of some shame to the Commonwealth. He mentioned exceptions, and I am glad that he pointed out St Lucia, which is a Caribbean island with blasphemy laws that are not enforced. Why does it need them in the first place? That is the question we should be asking.
The hon. Gentleman pointed out that the central issue is the misuse and abuse of these laws, rather than the laws themselves. That was a very important point. He told us that it had been demonstrated clearly that blasphemy laws were being wrongly applied, for example in Pakistan, where they have often been weaponised. Every speaker today has given examples of that.
The SNP spokesperson, the hon. Member for Argyll and Bute (Brendan O’Hara), rightly said that the blanket repeal of those laws may well have unintended consequences, such as the vandalism of minority places of worship. As the hon. Member for Strangford said, blasphemy laws can be and have been used to try to drive out religious minorities, and should not be used as an excuse for ditching the rule of law and ruling by mob. He concluded with something that I thought rang true for all of us, and with his permission, it is a phrase that I will quote again and again. He said that we need to “deepen our respect for difference” and that, eventually, eradicating blasphemy laws will be part of that. That is a great phrase.
We heard that the hon. Member for Congleton is worried that rights to freedom of religion and belief are still curtailed by blasphemy laws in many Commonwealth countries. There are 12 countries that still retain the death penalty for blasphemy. She mentioned Nigeria in particular, as every speaker in this debate has done. Nine states there use sharia law, which seems to invalidate the constitution and the rights it confers on citizens. She quoted many appalling examples of the abuse of blasphemy laws in Nigeria. They are contrary to the constitution of the country, which prohibits a state religion.
Freedom of religion or belief includes the fundamental right to be a non-believer. It is vital that those freedoms are protected everywhere, and that the United Kingdom uses its position to put diplomatic pressure on countries that retain such oppressive blasphemy laws. As we have heard, 79 countries in the world have laws banning blasphemy, and 26 of those are Commonwealth states; that is 46% of the 56 Commonwealth members. New Zealand and Malta repealed their blasphemy laws, but only in the last six years, which is surprising.
The main countries enforcing blasphemy laws are Bangladesh, Brunei, Nigeria and Pakistan. In countries such as Pakistan, authorities use such laws to target religious minorities and Muslim sects that are not officially respected or tolerated. Even when blasphemy laws are enforced weakly, if at all, they none the less
“in both theory and practice, harm individuals and societies”,
according to the US State Department in 2017. They are wrong in principle, and they are open to abuse. The enforcement of blasphemy laws varies significantly between countries, but the fact that they are still on the books in so many places should be a cause for concern for all of us in this House.
Let me quote article 18 of the universal declaration of human rights. I am sure we all know it, but it is helpful to reinforce it and remember what it says:
“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”
Although it is important to oppose the restriction of the freedom of expression everywhere, the UK must focus its diplomatic pressure on those Commonwealth member states that allow violence against religious minorities and atheists on the grounds of blasphemy. One example that many speakers mentioned is Pakistan, which often punishes blasphemy by death. As we know, its blasphemy laws mainly target the country’s Ahmadiyya Muslim and Christian communities, but the extrajudicial killings of those who are deemed blasphemous are particularly worrying. Far more must be done to tone down the rhetoric and ensure that any accusations are treated sensibly and in accordance with the law, as we would expect in any free society that follows the rule of law.
Let us remind ourselves of what the US State Department said in 2018:
“Among the range of universal, interdependent human rights, the freedom to follow one’s conscience in matters of religion or belief is essential to human dignity and human flourishing”.
As we have heard, many incidents illustrate the kind of extrajudicial violence that those accused of blasphemy often face. I shall remind hon. Members again of Tahir Naseem, who was shot dead in court in 2020 after being accused of blasphemy. As the SNP spokesperson, the hon. Member for Argyll and Bute, said, in 2011 the governor of Pakistan’s Punjab province, Salman Taseer, and the country’s religious minorities Minister, Shahbaz Bhatti, were also killed after calling for reform of the blasphemy law. They were only calling for reform, and yet they were murdered.
As we heard, another recent case of the disturbing use of blasphemy laws is that of Mubarak Bala, the president of the Humanist Association of Nigeria. As the SNP spokesperson said, Mr Bala was sentenced to 24 years in prison in connection with a number of social media posts, some of which were deemed blasphemous. I am delighted to hear that, as part of the delegation that went to Nigeria, the hon. Members for Argyll and Bute and for Strangford met the family and promised to do all they could to see the sentenced cancelled. Before being sentenced, Mr Bala had been held without charge for 462 days, and he was denied access to a legal team and medical care for five months. That is completely unacceptable. It does not matter what the allegation is: it is unacceptable to treat anybody who has been accused in that way.
Blasphemy laws are not just an issue for other Commonwealth countries; they have a direct impact here in the United Kingdom. The use of violence legitimised by the accusation of blasphemy contributed to the murder of Asad Shah, an Ahmadiyya Muslim, in Glasgow in 2016—a case that shocked all of us. I remember hearing the news and being lobbied by the Ahmadiyya community in my own constituency. The killer said that his reason was that Shah had made blasphemous statements. It is also in our country’s interest to do everything that we can to bring these repressive laws to an end in all Commonwealth countries. Will the Minister therefore tell us what discussions she has had with our Commonwealth partners on the use of blasphemy laws, and whether she has taken any diplomatic steps to urge those countries to remove them? Will she also tell us the Government’s view on the use—sometimes described as “misuse”—of blasphemy laws, and will she review the Government’s position on that term?
We live in a completely globalised world, and we should protect the rights of all who choose to have faith or not. The diversity of our Commonwealth friends and allies is what makes our partnership thrive. It is vital that the UK does all it can to urge countries still employing blasphemy laws to begin to drop them and finally to eradicate them.
Last week I had the opportunity to visit Morocco as an officer of the all-party parliamentary group and in my role as shadow Minister for peace and disarmament. Morocco is a very interesting country, although I know it is not in the Commonwealth. My late father lived in Tangier as a child, and my late uncle—who was Jewish as well—was the mayor of Tangier in the 1940s, during the second world war. Morocco is a country that tolerates freedom of religion and belief and has demonstrated that very clearly. Indeed, we visited St Andrew’s church in Tangier, which was given by the sultan in the late 1880s to Queen Victoria. It is a magnificent church, decorated in the Islamic style, with contributions made by the local mosque and synagogue. It was a great feeling being there.
We also had the privilege of meeting an organisation called the Rabita Mohammadia of the Ulemas. The name did not mean much to me, but, literally translated, it means “the league of scholars”—the league of Islamic scholars, of course. It was reconstituted, having lain dormant for many years, by the current monarch, King Mohammed VI. I do not think I have ever heard an Islamic scholar speak as clearly and openly about what Islam means, not just to him and all the worshippers and adherents throughout the world, but for Christianity and Judaism. Indeed, he mentioned Hinduism, Buddhism and Sikhism as well. It actually means freedom for all those who believe in the human spirit and in faith in God or someone above and beyond their own selves.
This man that we met in the most extraordinary premises in Rabat was a really serious scholar, who talked in philosophical terms that I do not think I have ever had the privilege to hear. I wanted to share that with Members today, because sometimes we believe that it is only Islam that is so extreme. To hear scholars like that in a country where the King has a really important place in the ummah of Islam worldwide gives one faith again in goodness and humanity, that the human spirit will conquer all in the end, and that we will be able to achieve the freedom of religious belief that we all aspire to.
