Tag: Charlotte Nichols

The speech made by Charlotte Nichols, the Labour MP for Warrington North, in the House of Commons on 26 January 2023.

It is an honour to rise today to commemorate Holocaust Memorial Day, both personally as a proud Jewish parliamentarian, and on behalf of my constituents in Warrington North, many of whom have made Warrington their home after fleeing the horrors of the holocaust and subsequent post-war genocides in Rwanda, Darfur, Cambodia and Bosnia, which we also commemorate today.

This Shabbat, Jews in synagogues around the world will be reading Parashat Bo, a Torah portion described by the former Chief Rabbi, Lord Sacks of blessed memory, as

“among the most revolutionary in the entire history of ideas”

and

“one of the most counterintuitive passages in all of religious literature.”

In the passage—Exodus 10 to 13:16—Moses is addressing the Israelites before their release from Egypt. But his address is not about the freedom they will soon see, or the society they will have to build, but—repeatedly—about education and the duty of parents to educate their children about what they experienced in Egypt. The passage reads:

“Vayomer Moshe el-ha’am zachor et-hayom hazeh asher yetzatem mi Mitzrayim”.

That is:

“And Moses said to the nation: Remember this day, when you went out from Egypt”.

What does “zachor”—to remember—mean? The Jewish concept of remembering is not passive, but active. We tell the Exodus story to our children. We re-experience it and understand it through the elaborate rituals of the Pesach Seder. We reflect on it in our recitation of the central daily prayer, the Shema, in the laying of tefillin—a physical ritual with which to commemorate liberation from Egypt daily—and in the mezuzah, which we hammer to our doorframes. To truly remember is to act. That is as true for the story of the Exodus as it is for the genocides that we come together to commemorate today.

The theme of this year’s Holocaust Memorial Day is “ordinary people”. We reflect on the fact that its victims were ordinary people, each with their own inherent human dignity, loves, hopes, fears and aspirations—not nameless, faceless statistics, which our inability to fully comprehend the enormity of these atrocities can reduce them to. We reflect that those who committed these genocides were ordinary people, that this capacity for evil is indeed in all of us, and it is a choice, just as courage is a choice. And we reflect on the indifference of ordinary people who stood by while it happened, which was necessary for that kind of industrial-scale murder and the mechanics of genocide to be sustained. There are, of course, stories of bravery, with the kind of heroics that we see commemorated at Yad Vashem by the “righteous among the nations”, but what makes these people extraordinary is the very fact that the vast majority of people—the ordinary people—did not care enough to stop genocide taking place.

However, to reflect on the holocaust, and on the genocides in Rwanda, Bosnia, Darfur and Cambodia, is not in and of itself true remembrance. This week I had the honour of sharing a platform with the holocaust survivor Joan Salter MBE, who has been turning reflection into action through her advocacy for contemporary refugees and her work with Freedom from Torture. We cannot commend historical actions such as the Kindertransport in debates like this and not condemn the inflammatory and hateful rhetoric used in this place and in the media about those fleeing persecution today, or about the LGBT+ and Gypsy, Roma and Traveller communities.

I was also honoured, in my capacity as an ambassador for the charity Remembering Srebrenica, to sit with members of the Movement of Mothers of Srebrenica and Žepa Enclaves. As they spoke to me about the trauma of their sons, brothers and fathers murdered in the Bosnian genocide, they also told me about their fight for justice. Many of the bodies have still never been recovered. One mother told me that she felt “lucky”, as they had found one bone of their youngest son to bury. Many of the mothers do not even have that, as mass burial pits were excavated and moved to evade detection, which prolonged the agony of those left behind. One mother spoke at the International Criminal Tribunal for the Former Yugoslavia to plead for clemency for the soldier who she knew had murdered her family, for he had recently had a son and she did not want another child growing up without a father.

We cannot remember without justice, and a full and true accounting of all the decisions before, during and after a genocide, to learn, to change, and to ensure that “never again” is not an empty maxim, but a series of actions to which we can all commit ourselves. We know of cases—such as that of the “butcher of Slomin”, Stanislaw Chrzanowski—in which war criminals have evaded justice because of active collusion by the British police, the Crown Prosecution Service and the security services, who protected them and allowed them to live among the rest of us as “ordinary people”. It is time for an inquiry: the Board of Deputies of British Jews has called for one, but the Government have so far ignored its call. How can we have confidence that these things will not happen in future—perhaps with Russian war criminals—if we cannot account for how and why they happened before?

This is why education, and the education of children in particular, is so very important—from Moses and the Israelites in Parashat Bo to our contemporary society. The holocaust is rapidly fading from living memory, and so too, one day, will the genocides that followed it. The testimony of survivors, which the sterling work of the Holocaust Memorial Day Trust and the Holocaust Educational Trust allows so many to access and experience, is an important part of our collective memory, but the survivors cannot be expected to bear this responsibility themselves and to bear this burden alone. While Elie Wiesel was right when he said that if the holocaust was forgotten

“the dead will be killed a second time”,

we remember not for the sake of the past, but for the sake of the future.

The message from today, and from this week’s sedra from Exodus, must be this: through education we can aspire towards liberation, solidarity and community, and build empathy and understanding as we march together with all people on the path out of Egypt and refuse to go back. We observe, we remember, and, inspired by our histories and our faiths, ordinary people across all our communities will act. It is in education that a good society is won or lost.

The speech made by Charlotte Nichols, the Labour MP for Warrington North, in the House of Commons on 15 December 2022.

I am grateful to have the opportunity to speak about the important issue of leisure centre provision. As we consider all the sectors struggling with increased bills and financial pressures, we must not forget leisure centres. In many ways, they are something of a Cinderella service even in good times—they are not glamorous and they are taken for granted as spaces where people can meet, socialise, rehabilitate, exercise and, in this bitter weather, keep warm —and, as we all know, we are in anything but good times.

I will speak about my local leisure centres in Warrington, but I first want to set out the national picture, and I am grateful to the Local Government Association for many of the figures that I will use. Councils in England are currently the biggest funder of sport and leisure services and facilities. If we include parks and green spaces, councils currently spend over £1.1 billion a year and are responsible for 2,727 leisure centres, a majority of the UK’s 27,000 parks, 31% of grass pitches, 33% of all swimming pools—the majority of publicly accessible pools—20% of health and fitness facilities and 13% of sports halls.

Our councils cannot prioritise leisure centre provision because these centres are not statutory services, and while we all understand the pressures from more acute needs, the swimming pools, sports facilities and community halls that are provided by local authorities are treasured by the public like few other council facilities. Up to and including the past decade of austerity, councils have broadly managed to be self-sustaining for day-to-day leisure spending through fees and other charges, while seeking to subsidise poorer users—in some cases even being able to raise revenues for other council services. They have not, however, had the scope to afford capital expenditure to upgrade buildings, make repairs or improve insulation. As an aside, I say that 68% of sports halls and swimming pools are more than 20 years old, and so are used less by the public than newer facilities.

And then came covid. Despite the Government’s support through the national leisure recovery fund, this did not match the significant maintenance and staffing costs that leisure facilities incurred even without the footfall and income that they would usually have. Many councils used their own funds to save facilities from closure and provided £159 million of emergency funding in total, while leisure providers contributed £144 million from their reserves. Following this emergency funding, operators were already financially vulnerable going into the current energy crisis. They now face bills up to 200% higher this year compared with 2019—the last normal operating year—with costs set to grow by up to 240% next year.

Tonia Antoniazzi (Gower) (Lab)

In my constituency, Freedom Leisure works alongside the local authority to deliver services, and it was able to upgrade as a result. It was really tough during covid. I met Jeremy Rowe, its operations director, and he told me that in Wales alone there is a £3.3 million uplift in energy costs. The figure for Swansea is £1.4 million. Does my hon. Friend agree that the loss of these vital community assets could devastate our local communities?

Charlotte Nichols

Absolutely. My hon. Friend makes an important point. As I will come on to, we cannot put a pounds-and-pence figure on the value of leisure centre provision locally and what it means to our communities, and particularly our most vulnerable residents. That is why this debate is so important, and I am grateful that she has come to support it.

In October, ukactive research found that 40% of council areas are at risk of losing their leisure centres or seeing reduced services at their leisure centres before 31 March 2023. Three quarters—74%—of council areas are classified as “unsecure”, which means there is a risk of leisure centres closing and/or reducing services before 31 March 2024.

The LGA believes that, without Government intervention, large numbers of public sector leisure facilities are unlikely to make it through to next spring, with service restrictions and facility closures already growing. As the voice of local government, the Local Government Association has called for discussion of a number of measures to address the immediate financial pressures: an in-year grant with an increase to the local government settlement from 2023-24 to ringfence and protect public leisure facilities; an immediate review of sector taxation and regulation that minimises other outgoing costs, with longer-term business tax reform to collectively support the sustainability and growth of the sector; and support for a move to non-carbon-intensive heating methods, including opening up existing capital funding programmes to ensure that new build facilities are eligible for support, improving energy efficiency for the future, while also ensuring that they meet the needs and expectations of future communities, encouraging them to be active. I hope that the Minister will take all those on board, and confirm that he is engaging with the LGA on these specific points to save our leisure centres.

I want to turn now to our leisure services in Warrington, provided by LiveWire. At this point, I should declare an interest, in that I rent my constituency office from Warrington Leisure and Library Trust at commercial rates—I am not sure whether that is strictly declarable, but I wanted to flag it up. The building my office is in, the Orford Jubilee Neighbourhood Hub, also houses our local gym, pool, library and other services, such as the pharmacy, Macmillan Cancer Support and even a Subway—which I spend far too much of my money in on the days I am in my office, but I digress

LiveWire is an employer of more than 352 people in Warrington, delivering leisure, library and lifestyles services that attract more than 422,000 visits from local residents per quarter and make a vital contribution to the health and wellbeing of the community. LiveWire operates three neighbourhood hubs, two leisure centres, one community hub and 13 libraries. It is important to note here that it has been managing those services in Warrington since May 2012 as a community interest company. That means that it is designed to re-invest in services and facilities; it is not a private business, it does not have shareholders and it does not own any assets that it can leverage bank loans against. It is therefore specifically vulnerable to the economic storm that we face.

As LiveWire has noted in a letter to me:

“Our income-generating activities underpin discounted access to many health programmes—such as rehabilitation, prehabilitation and preventative services—to some of the poorest and most in need of support. Services that would not be operated in a market driven solely on a for-profit basis.”

Now, due to increased energy costs, higher than budgeted pay awards for staff, a lack of customers returning post covid, customer cancellations because they have less disposable income due to the massively increased cost of living, and increased prices for raw materials and services, LiveWire tells me that its expenditure has increased by £2.3 million compared with 2021, which is not sustainable. It is at serious risk of being unable to operate after March 2023 without financial support, despite increased demand for swimming and aquatics activity, for example.

I have already written to the Chancellor about this situation, and would like to repeat LiveWire’s plea to this Minister today. First, charitable trusts and community interest companies should be named as a vulnerable sector in January’s energy review, with support offered beyond March 2023. Secondly, any future cap should be more generous than the current cap, which still resulted in significant losses for CICs such as LiveWire.

I am very aware of the demands on the public purse, but I also note the role that this sector plays in keeping the public healthy. We all know that preventive healthcare is far cheaper than later interventions, and these facilities in the heart of our communities, which subsidise getting fit and keeping healthy for people who need it most, are truly vital. Swim England states that swimming alone saves the NHS more than £357 million every year, and the contribution to the nation’s mental health will be enormous.

We have a chronic lack of long-course pools across the country, and it is tragic to think that access even to our short-course pools could be even further curtailed. Swimming is a vital life skill, especially in communities such as mine, which have rivers and canals running through them—it saves lives. It is also a vital skill for participation in other sports, especially rowing, which we are trying to make more inclusive and accessible in Warrington, through the incredible work of Warrington Youth Rowing and the Warrington Rowing Club.

When we consider all the sports and activities that our leisure sector supports, including things such as self-defence classes for women and classes catered specifically towards our more elderly residents, we see how much of a loss it would be to our communities if these became less accessible to, or priced out, those who benefit from them the most. Public participation in public leisure fell by 35% between April 2021 and January 2022. It would be a false economy to let this sector flounder and close. I want to hear from the Minister and the Government what they will be doing to help it through this most difficult time, for all our sakes.

The speech made by Charlotte Nichols, the Labour MP for Warrington North, in Westminster Hall, the House of Commons on 1 December 2022.

It is a pleasure to serve under your chairship, Ms Elliott. I congratulate my hon. Friend the Member for Bristol South (Karin Smyth) on securing this vital debate, although it is shame that such an important debate is not taking place on the Floor of the House, in Government time.

These annual debates are so important, not just so that we can hear the latest sad figures of violence and hold Ministers to account for the ongoing abuse and killing of women and girls, but so that we can speak about the wider context and to try to call for a better way forward.

Locally, Cheshire police tell me that arrests for domestic abuse have increased by 76% this year, and that we have the highest charge rate for stalking in the country and the third highest charge rate for sexual offences and rape. Such statistics, even positive ones, are evidence of failure, not signs of progress, because they represent change from an unacceptably low baseline. Moreover, even with higher figures for arrests, charges, prosecutions and convictions, the sad truth is that far too many women will not engage with the justice system or report what has happened to them. Women will suffer domestic abuse many times before they go to the police.

We have an appalling situation in which survivors of sexual violence can have their counselling notes read by police officers, prosecutors, defence lawyers and even the person who raped them, often in order to try to find something to make the survivor look untrustworthy or to discredit their testimony. Rape Crisis England & Wales is clear that counselling notes should be kept confidential; otherwise, survivors will continue to have to choose between the pursuit of justice—statistically futile though that may seem—and looking after their own needs and mental health. It is absolutely sick that we expect that from them, when they should be supported to see both justice and compassion.

Specialist services for survivors are on their knees, and survivors suffering from conditions such as post-traumatic stress disorder—a condition more frequently suffered by survivors of child sexual exploitation and sexual violence than by veterans—find themselves in a postcode lottery, waiting years to access treatment, if they can access it at all. We cannot talk about support for victims without recognising that there needs to be vastly more funding for these services, including for support by independent sexual violence advisers and independent domestic violence advisers. I would welcome a commitment from the Minister in those areas.

We need not only better policing and judicial processes, but to change our social culture itself. It is not enough to merely get better at prosecuting offences after the fact. We must ensure that we are using every legal and social lever to stop it happening in the first place. I commend the men speaking in this debate, because they recognise that violence against women and girls is a scourge that cannot be ended by the victims. We need men to work to stop this. I do not mean the small minority of men who are the perpetrators, but the majority of decent men who are horrified by the results of this violence and who can influence the behaviour of their peers.

We need a renewed focus on sex and relationships education in schools, to insist on dignity at a young age, and clear expectations and behaviour codes in the workplace. I suggest we start here, by making sure all our colleagues in this workplace are modelling that, too. We also need adverts that put the onus on men, such as those promoted by the Mayor of London that say:

“Have a word with yourself, then your mates”.

Male role models need to front such campaigns in order to change expectations, so that when lads meet in groups, whether that is in the locker room, the pub or anywhere else, they can display character and object to reactive group misogyny, no longer being bystanders implicitly supporting such behaviour.

We also need to ensure that women can no longer be financially trapped into abusive situations, or at risk of destitution when they seek to leave. Those are the kinds of holistic changes that we need to see if we are serious about ending violence against women and girls.

I know that everyone in this Chamber wants to end violence against women and girls. Our challenge is to tackle the wider context of toxic behaviour that breeds it. I hope that by next year’s debate, we will have made more progress on that fundamental task.

The speech made by Charlotte Nichols, the Labour MP for Warrington North, in the House of Commons on 27 January 2022.

I rise to speak today to commemorate Holocaust Memorial Day, which, on the anniversary of the liberation of Auschwitz-Birkenau, commemorates the 6 million Jews murdered during the holocaust, alongside the millions killed under Nazi persecution of other groups, including Roma and Sinti people, Slavic people, LGBT and disabled people and political and religious minorities. On this day, we also remember the subsequent genocides in Rwanda, Cambodia, Dafur and Bosnia.

As the holocaust fades from living memory, I want to put on record my gratitude to all of the survivors whose testimonies are at the heart of holocaust education, but which come at huge personal cost. It is impossible to comprehend the abjectness of the horrors that they experienced, the trauma that follows them through their lives, or the sacrifice that bearing witness entails. Marceline Loridan-Ivens said:

“If you only knew, all of you, how the camp remains permanently within us. It remains in all our minds, and will until we die”

Similarly, Shlomo Venezia, said:

“Everything takes me back to the camp. Whatever I do, whatever I see, my mind keeps harking back to the same place. It’s as if the “work” I was forced to do there had never really left my head…Nobody ever really gets out of the Crematorium”.

Those who survived the camps were greeted with

“incredulity, indifference, and even hostility”

upon their return to their communities. Although the allies won the war against Nazism in Europe, antisemitism has never been defeated, and fascism grew rapidly in the UK in the post-war years, contrary to the narrative of triumph over Hitler.

Jewish soldiers such as Morris Beckman and Jules Kanopinski returned to London to find fascists staging outdoor rallies in the east end,

“shouting out the same antagonism and the same filth as before the war, and now even worse—they were saying the gas chambers weren’t enough”.

The anti-fascist 43 Group that they and their comrades established, and the later 62 Group, would be breaking up, on average, 15 fascist meetings a week and engaging in regular physical confrontation with fascists, including in the battle for Ridley Road, which was memorialised this year in a BBC drama. The irony is not lost on me that, in the very week that Ridley Road was released, my synagogue in Manchester, where much of it was filmed, had our Friday night service gate-crashed by the far right. It may be a historical drama, but the hatred in it is very much contemporary.

I have sat in synagogue while fellow Jews have been slaughtered elsewhere in the world for practising their faith, as I am, and so to proclaim our faith proudly, to stand as proud Jews, is itself an act of defiance. As the partisan vow declares, “Mir veln zey iberlebn”, which means, we will outlive them. From generation to generation, the Jewish spirit endures.

In Kveller, Rachel Stomel writes:

“In the context of Jewish law, remembrance is not a reflexive, passive process directed inwards. Our sages teach us that the way we fulfil the Torah’s commandment to remember the Sabbath—’Zachor et Yom HaShabbat le’kodsho’ (remember the sabbath day to keep it holy)—is by active declaration in the performance of the kiddush, the Shabbat blessing over wine. We are commanded to remember the Amelikites brutal massacre of our people—’Zachor et Asher asah lecha Amalek’ (remember what the Amalek did to you)—through intentional, public, verbal affirmation, and by ridding the world of the evil that they represent. Neither of these Torah commandments can be fulfilled by quiet contemplation, memorialisation must manifest through specific action.”

The theme for this year’s Holocaust Memorial Day is “One Day,” both as a call to action for that one day when we have eradicated the hatred that leads to genocide and because one day, as a snapshot of what happened, can be helpful in seeking to understand and process the enormity of the holocaust. The brutality and the hopelessness of the concentration camps and the lengths to which the Nazis went to extinguish any faint glimmers of hope are summed up in this quote from the survivor Shlomo Venezia, who was forced to work in the Sonderkommando at Auschwitz, emptying the gas chambers of bodies, including those of family members, processing their hair and teeth, and loading them into the ovens for cremation. He said:

“One day, while I was presenting my testimony at a school, a young girl asked me if anyone had ever emerged from the gas chamber alive. Her schoolmates laughed at her, as if she hadn’t understood a thing. How could anyone survive in those conditions, when the deadly gas used had been carefully developed to kill everyone? It’s impossible. In spite of everything, however absurd her question may seem, it was quite relevant, since it did indeed happen.

Few people ever saw and can relate this episode, and yet it is true. One day when everyone had started working normally after the arrival of a transport, one of the men involved in removing the bodies from the gas chamber heard a strange noise. It wasn’t so unusual to hear strange noises, since sometimes the victims’ bodies continued to emit gas. But this time he claimed the noise was different. We stopped and pricked up our ears, but nobody could hear anything. We told ourselves that he’d surely been hearing voices. A few minutes later, he again stopped and told us that this time he was certain he’d heard a death rattle. And when we listened closely, we, too, could hear the same noise. It was a sort of wailing. To begin with, the sounds were spaced out, then they came more frequently until they became a continuous crying that we all identified as the crying of a newborn baby. The man who had heard it first went to see where exactly the noise was coming from. Stepping over the bodies, he found the source of those little wailings. It was a baby girl, barely two months old, still clinging to her mother’s breast and vainly trying to suckle. She was crying because she could feel that the milk had stopped flowing. He took the baby and brought it out of the gas chamber. We knew it would be impossible to keep her with us. Impossible to hide her or get her accepted by the Germans. And indeed, as soon as the guard saw the baby, he didn’t seem at all displeased at having a little baby to kill. He fired a shot and that little girl who had miraculously survived the gas was dead. Nobody could survive. Everybody had to die, including us: it was just a matter of time.”

Elie Wiesel speaks of watching Jewish babies thrown alive into the vast ditches where bodies were burned, confirmed by Telford Taylor at the Nuremberg trials. Lily Ebert testifies of witnessing babies torn from their mothers’ arms and dashed against walls. I have seen the piles of teeth, hair and shoes that represent a tiny fraction of those who passed through Auschwitz-Birkenau, and how small those chambers were, with up to 1,200 people piled into a tiny space so that no poison gas would be wasted. This was not, as we might imagine, a quick process, with it taking up to 12 minutes to be poisoned to death, crushed in among hundreds of panicking people, desperately trying to cling to life, trying to break or claw their way out. Seven hundred Jews were murdered in the gas chambers on the very day before they were set to be liberated and many more died by disease or by suicide in the months following liberation. There are some things that a human just cannot endure.

These survivors witnessed day in, day out what no human being should ever be condemned to see: the very depths of man’s cruelty and inhumanity towards his fellow man laid bare. The Hasidic mystic, the Baal Shem Tov, said:

“If a man has beheld evil, he may know that it was shown to him in order that he learn his own guilt and repent; for what is shown to him is also within him.”

If man can sink to these depths once, to industrialise the brutalisation and murder of their fellow humans, they can and will do so again.

Indeed, “never again” rings hollow with the genocides that have taken place since the holocaust, and our failure as a nation to learn the lessons of the past as this Government turn away refugees from other parts of the world knowing full well the fate of the refugees from the holocaust denied safe passage to Britain and the US, and returned to their deaths.

We allow a minority in public life to degrade and debase the memory of the holocaust—to make inappropriate comparisons with modern day events as though there can be any parallel drawn, rhetorical or otherwise, between, for example, those who choose not to be vaccinated, or a particularly poor performance in the football, and the experience of the victims of Nazi persecution. We still see the cancer of antisemitism in our communities, with the threat of hate crime in person and online a daily reality that we should not have to live alongside.

Today we honour the victims, the survivors, the heroes and the martyrs of the holocaust. We cannot change the past, but by bearing witness we can change the course of the future. Ira Goldfarb said of his father, the survivor Aron Goldfarb, that

“throughout my father’s life, survival adopted a new meaning. Survival to my father was carrying the nightmares of his childhood and choosing to find joy, humor, and compassion in life every single day. Survival was seeing the worst of humanity and still offering his last piece of bread to someone who needed it more, still building lifelong friendships, and being a devoted husband and father.”

It is hard not to be moved by photos of a beaming Lily Ebert celebrating her 98th birthday in lockdown with thousands of cards sent by well-wishers, or welcoming the birth of her 35th great-grandchild. I can think of few people more deserving of happiness. May we draw strength from their strength, and courage from their courage, as we build a more decent, respectful and inclusive society where all of us can live in peace, harmony and security.